AL IBAANAH PDF

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Alhambra Educational Initiative This publication is for non-profit educational use only. Alhambra Educational Initiative This publication is for non-profit educational use only Less. A Return to Bxcellence 4 Tazkiyah through Tawheed: Bnslavement of the Hearts 7 Legacies from the Ibaansh Beacons along the Path 14 Understanding the State of Affairs: The Ibanaah Concern 16 Tasfilah and Tarbiyah: The Bighteous Action 2l Fataawaa and Masaa’il: The Ultimate Concern Fundamentals of Ahlus-sunnah: Usoolus-Sunnah Understanding the Ivaanah of Affairs: Foundations of lrue Aaith 40 Manhaj and Tarbiyah: The Praiseworthy Trial 26 Srom the Editors lndeed all praise is for Allaah.

We praise Him, seek His help and we seek His forgiveness and we seek refuge inAllaahfrom the evils of our souls and our evil actions. Whosoever Allaah guides then none can misguide and whosoever Allaah misguides then none can g-uide aright.

I bear witness that none has the right to be ivorshipped exceptAllaah alone, having no partners and I bear witness ttrat Muhammad sollalla. Knowing the Path Abdullaah ibn Mas’ood rad. The Prophet sallallaohu ‘ala.

Upon every one of tlteru there is a dnilcallingtowards it. And do not follow other paths, they will seperate ibaansh from IIis Path. The wisdom in leaming about the evil is taken from the hadeeth of Hudhayfah ibn al-Yamaan rod. I leantt uthat wos mil, not for inelf, bu. Then when you have learnt fslaam, do not tum rway from it to the right nor the left. But be upon the Straight Path and upon the Sanna. But stick to the original state of affairs which was there before they divided.

I 50H – rahimahulla. Take to the path ofyour Solofas-Soalih,for indeed, what was sufficient for them, is sufficient for you. Softening the Hearts As well as induding essential articles expounding the correct Islaamic ‘oqeed.

Ttis,by Nlaah’s permission, will further enable the hearts to cultivate submissiveness and humiilty in the worship and obedience to Allaah – the Most High. And I do not inform you ofthis except after personal trial and experience. Since I have found that the majority of the narrators and the students of Hadeeth are concerned iibaanah attaining the briefest isna.

And the majority of the ]urisprudents are concemed with dialectics and how to win arguments. So how can the hearts be softened with these thingsl Previously a group of the Salafwould visit a LAlJboonoh lssue No. This was because the fruits ofhis knowledge were his maorlers and conduct, so understand this.

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Thus, along with the srudy of liqhardHadeeth, study the lives of the Salofandthose who abstained with regards to the world, so that this may be a cause ofsoftness in your hearts. Vith good manners you understand the knowledge. With the knowledge your actions are corrected’ With actions wisdom is obtained. With wisdom you understand zuhd absttnence al: With abandoning the world comes desire for the Hereafter.

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With desire for the Hereafter the pleasure ofAllaah – the Mighty and’ Iu[ojeoic – is obtained.

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He wrho goes out for knowledge seeking the action by the knowledge, even little knowledge benefits him. When he seeks it for other than that, it increases him in immorality and pride by it. And there is enough in that for the intelligent one, and enough to occupy one who ibasnah himself with beneficial knowledge. And he who stops at that and makes his intention purely for the Face ofAllaah and seeks His help – thenAllaah will help him’ guide him and grant him success, satisfaction, understanding and inspiration.

For indeed remindirg benefits the Believers. So herein lies the excellence and of the one who reaches it. I10H – rohiwahallooh – said: And al-Hasan Put his hand on his cheek and said: So he sees an innovator calling to his innovation, and a worldlypersoncallingto the world.

ButAllaahProtects him from that and makes his heart lean towards tbosr- Salafus-Saakh. A”king about their way, seeking their narrations and following their path. Allaah will recompense him with a great reward’ So be like that if Allaah wills. Indeed Allaah is the One who hears and He is the One who responds. All Qur’aanic quotations in this magazinc are translatiors of the meaning of the Qur’aan.

L6 of IbnAbee ‘Aasim4. Related by Ibn Battah in al. Related by al-Bukhaaree no. Related by Imaam al-Aajurrcc ql ssh’shsree’ah p. Related by al-Khatceb in Iqtidoo’al-‘IlrnihAml no.

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Tozkigoh through fowheed q By the Noble Scholar Shaykh Sulayrnaan as-Sulaymeel True Freedom Without doubt, we all hate the slavery and subjugation that we see on the earth today. That being the subjugation ofmen over men, where some subjugate others, humiliating them and trampling overthem. This is indeed hated. However, what wewilltalkabout is different to this.

It is as Rib’ee ibn Aamir rod. And from the narrowness ofthis world, to the vasmess of this world and the Hereafter. One of the Salafsud in a couplet: Worship your Lord who has created you from a single person.

Every single heart has ftelings, desires and inclinations. Sometimes it is submission and servitude to money, ibaanwh to power and position, ibasnah to women; and other such things people covet very much. Ifowever, whatever they covet can either lessen their submission and worship of Allaah, or completely nullifr it! The Slave of Wealth Someone may ask: What is the proof that some people submit themselves to money and other such things.

The proof is in the hadeeth of the Prophet sollnll.

How does this servitude to moneymanifestitselfandwhatis its naturel Ibaanqh iswhen the heart ibaamah so in love with money, that it covers up, or supresses the love for Allaah. It has the desire to love, to gain good and beneficial things for itself. It can feel fear, terror and also it can submit and surrender. When its feelings, desires and inclinations are all directed towards Allaah, then it is a heart that worships and serves Allaah alone. Therefore, it ibaansh onlyAllaah, seeks and desires onlyAllaah’s mercy, it loves Allaah and whatever He loves; and it submits and surrenders itself only to Allaah.

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However, when these feelings, desires and inclinations are directed to odrer than Allaah, then it is a heart that worships and serves that object which has captured and enslaved it. Rather, the true position of a Muslim is that which was with the Sohanboh Companions rad.

They held the wealth in their hands, ibqanah none ofthis was in their hearts. S The point being made is that igaanah are not trying to call the ibawnah to the opinion of some of the Soofees, who believe that it is forbidden for a Muslim to Possess wealth and take part in any worldly traruaction.

Rather, it is obligatory for the Muslims to be the richest ofpe ople so that they mayuse this wealth as a means to help people and worshipAllaah – th e On e fr ee fro m a II i mp erfe ctio ru. Ibaanan form of submitting to other than Allaah is when people submit and surrender theirhearts to power and leadership.

They are willing for humiliation to take hold ofthem and to abandon their scruples in order to gain votes during elections, or other such similar matters. They are prepared to humble themselves before other people, doing whatever is necessary for them to do, Al-lboonoh lssue No.

Towbecd – to single-out Allaah alone for worship’ When the person has this tu. Forthis reason lprrheed’is the greatest deed a person can perform and the most beneficial deed a Person can possess for himself on the Day of udgement.

This is why the Prophet sollollaohu tolayhi wo sallont seridl. So when death came he said to his sorx: When I die, burn me and crush me and scatter my ashes into the kbaanah. For by Allaah, if my Lord takes possession ofme, Hewillpunishme ina mannerinwhich Hehas not punished anyone. So they did that to him. Then Allaah said to the earth: Bring forth lbaanah you have taken – and there he was! Allaah said to him: What induced you to do what you did: A jewish boywho used to serve the Prophet. So the Prophet sollnllashu ‘ohfiii vo sollarowentto visit him and sat by his head and said: Testify to Loa ilaahao ilollaaha Mahommal.