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Padrinho Alfredo’s Last Hymns (directly from Céu do Mapiá). Last Hymn received by Pad. Alfredo (Hinário Nova Era – kb) (now with English translation). This book includes Hinários Nova Era (The New Era) and Nova Dimensão (New Dimension), hymns received by Padrinho Alfredo. Bi-lingual edition. ‘O Cruzerinho’, ‘Nova Era’ (The New Age) and ‘Nova Dimensão’. Nova Dimensão is the third (yet to be completed) hinario of Padrinho Alfredo. Alfredo Gregório.

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Sacred music and dance are fundamental to the Santo Daime religion. While the rituals and music originated with a very few hymns, sung by a small group in the Brazilian Amazon, the practice of these spiritual works in diverse parts of the world since it began expansion around the beginning of the s has given rise to a significant body of music, in many languages. Daimistas from Brazil and other countries have contributed to this growing genre, while continuing to sing the principle hinarios in Portuguese.

Among adherents to the doctrine, songs tend to be referred to as ‘received’ [1] from a spiritual source rather than written from the writers mind alone and confirmed by their use in ritual.

Variously these hymns may be viewed as ‘calling’ energies or divine entities, as transmitting sacred doctrine, as bringing healing through the act of singing what the community is affirming are eternal truths.

In the spiritual works and communities of Santo Daime, the hymns are a bond alfrddo shared understanding and a daily practice. New hymns are often introduced in ceremony by those who receive them, by the leader’s invitation.

While they are sung outside of the rituals in ensaio practice and listened to in various settings, the real distinction of is genre is that it is intended to be sung in ritual, by a novx going into what is understood to be spiritual work of transformation.


The hymns can be seen as integral to the ritual, the transformation, and the revealed messages as each person understands them. Hinarios that hinarko central to the doctrine may be sung once or several times per year, and practiced many times more. Mestre Irineu on the Virgin of Conception Dec.

The hinario of Padrinho Sebastiao rea sung on Irineu’s birthday Dec. After an interval of 11 years he received hymns throughwhich are now known as the Cruzeirinho or occasionally as the Hinos Novos. After the time of Mestre Irineu it became a more common practice to finish or close an hinario as a complete work, after which a new hinario might be received.

She is thought to have been born 25 June in Rio Grande do Norte. She was the younger sister of Madrinha Rita, and the mother of six children. She was very young when she moved with her family to Rio Branco, Acre, where she met Mestre Irineu, in the early s.

She was sallow and blond with white skin. She worked hard to support her family but had many difficulties in her material life, as in her works with Santo Daime. She died of pneumonia, aged just 32 years, on 2 April He worked as a seringueiro, or rubber tapper, and later as a farmer.

He lost his first wife, married again, and had another four children. He met Mestre Irineu inand he received benefits for his unstable health.

Santo Daime hymns

His granddaughter, Peregrina Gomes, was the third wife of Mestre Irineu. Hinagio moved with his family to Rio Branco, Acre, where he lived on the outskirts of the city working as a farmer. Germano was one of the first disciples of Mestre Irineu, becoming a member of Santo Daime in the s. He was a black man with notably white teeth. Germano had special feelings for Mestre Irineu, and called him maninho, or ‘my little brother’.


He suffered a disease on his leg that bothered him a lot.

Because of this, he couldn’t eat some kinds of food. But when he was at maninho’s house, Germano ate everything he wanted and didn’t feel anything. Germano Guilherme pasrinho Santos died in Nobody knows the date he moved to Rio Branco, Acre. In the early s, he joined Mestre Irineu, and became one of his first disciples.

Nova Era & Nova Dimensão

He worked as a farmer and wagon driver. Maria Brilhante was married with Padrinho Eduardo Salles Freitas, and they had four children, three of whom survive. Anthony every June. Baixinha, tiny in Portuguese, is perhaps the best known practitioner of UmbanDaime.

Nova Era by Padrinho Alfredo : $ :

Despite her small stature, she was known by many as a true spiritual beacon and traveled extensively, even after she’d become very old.

She led a spiritual community in Lumiar, a mountain village two hours from Rio de Janeiro until her passage in working in two worlds spiritual and physical and two doctrines Daimista and Umbandista.

Alex Polari spent years as a political prisoner during the rule alfreddo the military junta in Brazil, enduring torture, brutality, and deprivation.

He is the author of ‘Forest of Visions: In Daimista communities and households, it is normally sung around 6: Santo Daime hymns Sacred music alfrero dance are fundamental to the Santo Daime religion.

Santo Daime hymns

Baixinha’s new hinario Baixinha, tiny in Portuguese, is perhaps the best known practitioner of UmbanDaime. This is a dynamic list and may fra be able to satisfy particular standards for completeness. You can help by expanding it with reliably sourced entries.